Peace churches are Christianity churches, groups or communities advocating Christian pacifism or Biblical nonresistance. The term historic peace churches refers specifically only to three church groups among pacifist churches:
In addition to the Schwarzenau Brethren and Mennonites, other Anabaptist Christian fellowships, such as the Hutterian Brethren, River Brethren, Apostolic Christian Church and Bruderhof teach pacifism as well.
This phrase has been used since the first conference of the peace churches in Kansas in 1935.[Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites p6 Donald B. Kraybill – 2010 "In 1935, BRETHREN, Mennonites, and Quakers met in North Newton, Kansas, for a conference on peace. The term HISTORIC PEACE CHURCHES was developed at this conference in order to distinguish between the groups' biblically based peaceful ..."][The Brethren encyclopedia 1983 p608 "The American Civil War brought the peace churches together in combined appeals to government, both in the North and in the South ... This conference used the term historic peace churches as more acceptable to Mennonites than the term pacifist churches because the latter connoted theological liberalism. Called without prior agenda, the three-day meeting concluded with "][Mark Matthews Smoke jumping on the Western fire line: conscientious objectors p36 – 2006 "CHAPTER TWO The Historic Peace Churches – The three historic peace churches that united to lobby for reforming the treatment of conscientious objectors during World War II shared many religious beliefs, but they also differed in many "][Speicher, Sara and Durnbaugh, Donald F. (2003), Ecumenical Dictionary: Historic Peace Churches][G. Kurt Piehler, Sidney Pash The United States and the Second World War: New Perspectives on 2010 p265 "The Selective Service, in collaboration with the historic peace churches, created Civilian Public Service to provide ... In October 1940, to coordinate administration of the CPS camps, the historic peace churches established the NSBRO. "]
The definition of "peace churches" is sometimes expanded to include Christadelphians (from 1863) and others who did not participate in the conference of the "historic peace churches" in Kansas in 1935.[Law review digest 1957 "Among the peace churches may be listed the Mennonite, Brethren, Friends, Christadelphians and Molakans. Other sects having a degree of pacifism in their doctrines include the Seventh Day Adventists, Assemblies of God and Churches of Christ. A more complex situation arises in connection with those registrants who do not base their nonresistant claims on church membership. "]
The peace churches agree that Jesus advocated nonviolence. Whether physical force can ever be justified in self-defense is controversial. Most believers adhere strictly to a moral attitude of nonresistance in the face of violence. These churches generally concur that violence on behalf of nations and their governments is contrary to Christian morality, but agree that the teachings of Jesus were to explain the principles of the Kingdom of God rather than and contrasted with the ways of any earthly government.
History
Among all Christian denominations, there have always been groups of members who advocate nonviolence, but certain churches have consistently supported it since their foundation. Besides the three historic peace churches, they include the
Amish,
Old Order Mennonites, Conservative Mennonites, Holdeman Mennonites,
Hutterites,
Old German Baptist Brethren,
Old Order River Brethren,
the Brethren in Christ,
and others in the
Anabaptist tradition;
Doukhobors,
,
,
,
Bruderhof Communities, Schwenkfelders,
,
the
Shakers,
and even some groups within the
Pentecostal movement.
The largest Finished Work Pentecostal denomination, the Assemblies of God, abandoned pacifism around the time of the Second World War.
These groups have disagreed, both internally and with each other, about the propriety of
non-combatant military roles, such as unarmed medical personnel, or performing non-battlefield services that assist nations in wartime, such as manufacturing munitions. One position might argue that Jesus would never object to helping people who are suffering, while another might object that doing so contributes indirectly to violence by freeing other people to engage in it. Most peace churches support alternative service options such as service to refugees or in hospitals, as long as they are not associated with the military.
In America the first conference of historic peace churches was held in 1935 in Kansas.
At one time, active membership in and acceptance of the beliefs of one of the peace churches was required for obtaining conscientious objector status in the United States, and hence exemption from military conscription, or for those already in the military, honorable discharge. But after a series of court rulings, this requirement was dropped. In the United States, one may now claim conscientious objector status based on a personal belief system that need not be Christian, nor even based on religion.
Peace churches, especially those with sufficient financial and organizational resources, have attempted to heal the ravages of war without favoritism. This has often aroused controversy, as when the Quakers sent large shipments of food and medicine to North Vietnam during the Vietnam War, and to U.S.- Cuba. The American Friends Service Committee and the Mennonite Central Committee are two charitable denominational agencies set up to provide such healing.
In the 1980s, the Quakers, Brethren, and Mennonites came together to create Christian Peacemaker Teams, an international organization that works to reduce violence and systematic injustice in regions of conflict.
Other Christian pacifist groups
Christadelphians, 1863
The
are one of only a small number of churches whose identity as a denomination is directly linked to the issue of Christian pacifism.
[Bryan R. Wilson Sects and Society 1961] Although the grouping which later took the name "Christadelphian" had largely separated from the
Campbellite movement in Scotland and America after 1848, it was conscription in the American Civil War which caused their local church in Ogle County, Illinois, to register as conscientious objectors in 1863 under the name "Christadelphians."
[Lippey. C. The Christadelphians in North America] When the First World War was imminent Christadelphians in the British Empire took the same stance, though frequently faced military tribunals. During the Second World War Christadelphians were exempted and performed civil work – though some of the small number of Christadelphians in Germany were imprisoned and one executed.
[James Irvin Lichti Houses on the sand?: pacifist denominations in Nazi Germany p65 – 2008 -"Albert Merz was executed in Brandenburg military detention prison on April 3, 1941 "] The position was maintained through the
Korean War,
Vietnam War and today.
Doukhobors
The
Doukhobors are a Spiritual Christian denomination that advocate pacifism.
On 29 June 1895, the Doukhobors, in what is known as the "Burning of the Arms",
"piled up their swords, guns, and other weapons and burned them in large bonfires while they sang psalms".
Holiness Pacifists
The Emmanuel Association, Reformed Free Methodist Church, Immanuel Missionary Church, Church of God (Guthrie, Oklahoma), First Bible Holiness Church and Christ's Sanctified Holy Church are denominations in the holiness movement known for their opposition to war today; they are known as "Holiness Pacifists".
The Emmanuel Association, for example, teaches:
Seventh-day Adventist Church, 1867
Adventists had sought and obtained exemption as conscientious objectors in 1864, and the Seventh-day Adventist Church from 1914 has a long history of
Non-combatant service within and outside the military.
[ Historical Dictionary of Seventh-day Adventists Gary Land] In practice today, as a pastor from the Seventh-day Adventist church comments in an online magazine run by members of the Seventh-Day Adventist church: "Today in a volunteer army a lot of Adventist young men and women join the military in combat positions, and there are many Adventist pastors electing for military chaplaincy positions, supporting combatants and non-combatants alike. On Veteran’s Day, American churches across the country take time to give honor and respect to those who “served their country,” without any attempt to differentiate how they served, whether as bomber pilots, Navy Seals, or Operation Whitecoat guinea pigs. I have yet to see a service honoring those who ran away to Canada to avoid participation in the senseless carnage of Vietnam in their Biblical pacifism."
Churches of God (7th day)
The different groups evolving under the name Church of God (7th day) stand opposed to carnal warfare, based on Matthew 26:52; Revelation 13:10; Romans 12:19–21. They believe the weapons of their warfare to not be carnal but spiritual (II Corinthians 10:3–5; Ephesians 6:11–18).
[ Doctrinal Points of the Church of God (7th Day)]
Molokans
The
are a Spiritual Christian denomination that advocate pacifism.
They have historically been persecuted for failing to bear arms.
Partially pacifist groups
Community of Christ
Although non-credal and not explicitly pacifist, the Community of Christ (formerly known as the Reorganized Church of Jesus Christ of Latter Day Saints) is emerging as an international peace church through such ministries as the Community of Christ International Peace Award, the Daily Prayer for Peace, and resources to support conscientious objection to war.
However, in the United States and worldwide, many church members are active in military service and the church provides active duty chaplaincy for outreach and ministry to military personnel.
Churches of Christ
Once containing a relatively large nonviolence faction, Churches of Christ are now more conflicted. Contemporary Churches of Christ, especially those that hold with the teachings of
David Lipscomb, tend toward pacifist views.
This means that they believe that the use of coercion and/or force may be acceptable for purposes of personal self-defense but that resorting to warfare is not an option open to Christians.
Fellowship of Reconciliation
As noted above, there are peace groups within most mainstream Christian denominations. The Fellowship of Reconciliation was set up as an organization to bring together people in these groups and members of the historic peace churches. In some countries, e.g. the United States, it has broadened its scope to include members of other religions or none, and people whose position is not strictly for nonviolence. However, in other countries (e.g., the United Kingdom) it remains essentially an organization of Christian nonviolence.
See also
-
American Friends Service Committee
-
Anglican Pacifist Fellowship
-
Baptist Peace Fellowship of North America
-
Brethren Volunteer Service
-
Catholic Worker Movement
-
Center on Conscience & War
-
Christian pacifism
-
Christianity and violence
-
Churches of Peace, three buildings built by and for Lutherans in Silesia after granted permission from Austrian Habsburgs
-
Civilian-based defense
-
Civilian Public Service
-
Conscription
-
Diane Drufenbrock
-
Doukhobors
-
Hopedale Community
-
Jewish Peace Fellowship
-
List of pacifist faiths
-
List of peace activists
-
Martin Luther King Jr.
-
Mennonite
-
Nonconformism
-
Nonresistance
-
Nonviolence
-
Pacifism
-
Pax Christi
-
Plain people
-
Religious Freedom Peace Tax Fund Act
-
Seagoing cowboys
-
Southern Christian Leadership Conference (SCLC)
-
Testimony of peace
-
Leo Tolstoy
-
John Howard Yoder
-
Adin Ballou
Further reading
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Driver, Juan (1970) How Christians Made Peace With War: Early Christian Understandings of War. Scottdale PA: Herald Press.
- (1999) Radical Faith. Scottdale PA: Herald Press.
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Friesen, Duane K. (1986) Christian Peacemaking and International Conflict: A Realist Pacifist Perspective. Scottdale: Herald Press.
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Lederach, John Paul (1999) The Journey Toward Reconciliation. Scottdale, PA: Herald Press.
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Ruth-Heffelbower, Duane (1991) The Anabaptists Are Back: Making Peace in a Dangerous World. Scottdale, PA: Herald Press.
-
Sider, Ronald (1979) Christ and Violence. Scottdale PA: Herald Press.
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Sampson, Cynthia (1999) "Religion and Peacebuilding." In Peacemaking in International Conflict: Methods and Techniques; edited by I. William Zartman, and J. Lewis Rasmussen. Washington, D.C.: United States Institute of Peace Press.
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Stievermann, Jan. "A 'Plain, Rejected Little Flock': The Politics of Martyrological Self-Fashioning among Pennsylvania's German Peace Churches, 1739-65." William and Mary Quarterly 66.2 (2009): 287-324. online
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Trocmé, André (1961) Jesus and the Nonviolent Revolution; Maryknoll, NY: Orbis Books, 2003.
-
Wink, Walter, ed. (2000) Peace is the Way: Writings on Nonviolence from the Fellowship of Reconciliation. Maryknoll, NY: Orbis Books.
-
Van Dyck, Harry R. (1990) Exercise of Conscience: A World War II Objector Remembers. Buffalo, NY: Prometheus Books.
-
McGrath, Willam (1980) Why We Are Conscientious Objectors to War. Millersburg, OH: Amish Mennonite Publications.
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John Horsch (1999) The Principle of Nonresistance as Held by the Mennonite Church. Ephrata, PA: Eastern Mennonite Publications.
-
Brown, Dale (1985) Biblical Pacifism: A Peace Church Perspective. Elgin, IL: Brethren Press.
External links
